Jos, 01 December, 2025 / 12:35 AM
A Nigerian politician has called on Catholics in Africa to actively participate in politics to help shape ethical and compassionate governance across the continent.
Speaking at an online Palaver organized by the Pan-African Catholic Theology and Pastoral Network (PACTPAN), Peter Obi emphasized that the continent’s persistent poverty and governance challenges stem from leaders lacking character, competence, and commitment.
“With all its vast opportunities, Africa remains a continent of poverty and a continent riddled with crime scenes. The reason is leadership that is not competent and does not have the character required to serve,” Obi said during the November 28 palaver that was themed “A Pan-African Church Palaver on Church and Politics in Africa.”
He emphasized that greater Catholic involvement in political processes would help infuse governance with ethical values grounded in faith.
“It becomes important that Catholics who are genuine get involved, because they will lead by example, prioritizing the welfare of the people, especially in critical areas like health, education, and pulling people out of poverty,” the former presidential candidate and a globally respected voice on ethical governance, said in his presentation themed “How can Catholic politicians demonstrate principled leadership that transforms Africa’s political culture?”
Obi highlighted education as a cornerstone of development, recalling his own administration’s decision to return seized schools to churches after the Nigerian Civil War, and to support them in offering holistic formation.
“We ensured that all our schools had ethical teaching, character building, and behavior formation. It is more critical than education for itself,” he said.
Speaking from a Dominican secondary school in Anambra State, where he was supporting an ongoing project, Obi insisted that leaders must model integrity.
“Public money must be used for the public good. People cannot steal public money. We have to stop it by all means possible,” he said.
He called for continued dialogue among African Catholics to build “a just, caring, and compassionate society where a child of nobody can become somebody and where the poor are lifted out of poverty.”
Also speaking during the November 28 online palaver, Wilfrid Fox Cardinal Napier of South Africa said Catholic Church leaders must remain vigilant in their engagement with political authorities to prevent governance failures and uphold the common good.
The South African Cardinal reflected on lessons from his country’s transition to democracy, warning that excessive trust in political leaders can leave the Church blindsided.
“Our experience in South Africa was that we got on so well during the struggle times with the leaders of the different parties that eventually went into government, that when they got into government, we took our eyes off the ball,” the South African member of the Order of Friars Minor (OFM), who was at the helm of South Africa’s Durban Archdiocese before his retirement was accepted in June 2021 at the age of 80 further said, and continued, “And while we were looking elsewhere, things started falling apart.”
Cardinal Napier noted that the Church’s close collaboration with politicians during the liberation struggle fostered a sense of confidence that proved costly once those leaders assumed power.
“We tend to trust them too much,” he said, adding that this allowed other actors and influences “to take advantage of the new situation.”
According to the Cardinal, some leaders who once appeared committed to the nation’s welfare “actually went astray because they were following the money.”
Cardinal Napier underscored the need for constant vigilance, insisting that Church leaders must actively monitor political developments and remain engaged.
“We have to be very conscious about keeping our eye on the ball, keeping our eyes very closely on what is happening in our country and where the politicians are taking us,” he said.
PACTPAN’s Coordinator, Fr. Stan Chu Ilo also shared his thoughts at the palaver, underscoring the Catholic Church’s vision for active engagement in politics and governance.
He emphasized the call of members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) for the Church to collaborate with governments to promote the common good, human rights, accountable governance, and constitutional democracy.
“A church that collaborates with governments can help ensure democracy, justice, and human dignity while infusing public life with Gospel values,” Fr. Stan said.
He emphasized that while Africa has made strides toward democracy, many nations remain trapped in cycles of poor governance, corruption, and inequality, with only eight countries considered truly democratic.
The Nigerian Research Professor at DePaul University in the U.S. also underlined the importance of translating the Church’s synodal and family-of-God principles into governance models that promote servant leadership, reconciliation, and restorative justice, especially in conflict-affected regions.
“Enhancing the Church’s prophetic witness through small Christian communities, media, and ecclesial groups is critical to holding leaders accountable while advancing peace, justice, and human development,” the Nigerian Catholic Priest who also serves as the producer and host of African Catholic Voices, a podcast service of PACTPAN, said.
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Also speaking during the November 28 palaver, Guy Nko Ebobissé, civil engineer, entrepreneur, and national president of Cameroon’s Christian Democratic Party (ADP), challenged the Catholic Church to reconnect with African youth.
“Young people perceive the Catholic Church in Africa as a big NGO, yet the message of abundant life is difficult to perceive in the African context because the Church appears aligned with the powerful rather than the poor,” Mr. Ebobissé said.
He faulted practices such as Priests running schools and institutions without involving lay professionals, orphanages or hospitals closing due to financial considerations, and young people being excluded from decision-making processes.
“To rebuild trust, the Church must become a place of listening and accompaniment, transparent in its practices, denouncing social injustices even when they come from the powerful,” he said in his presentation titled “How the Church and Catholic public officials can work together to rebuild public trust, especially among disillusioned youth.”
Mr. Ebobissé added, “African youth do not demand moral or faith discourses alone; they demand coherence between words and actions, institutions that embody truth, justice, and equity.”
On his part, Tôognooma Wilfried Pierre Kaboré, humanitarian project manager and former National President of the Catholic Youth Council of Burkina Faso, urged the Church to play a more active role in guiding and empowering young people in politics.
Mr. Kaboré emphasized that the Church’s vocation goes beyond politics, serving as a moral pillar and educator for society.
“The Church is not a political party. Its role is to bring light to all dimensions of human life and support the search for the common good. Progress in politics comes by integrating Christian values, mentoring, and providing opportunities for youth to gain credibility and visibility,” he said.
He said that many young people hesitate to engage due to a lack of political skills, fear of compromise, and insufficient moral and ethical grounding.
Mr. Kaboré proposed four key approaches for fostering meaningful youth engagement in politics.
He mentioned the need to prepare young people to anticipate emerging political needs and develop leadership aligned with citizens’ aspirations; the need to strengthen the youth’s political and civic skills through better-resourced training initiatives; as well as the need to promote ethical young role models by giving them visibility in public forums, conferences, and media.
Kaboré also underlined the need to create parish-based mentorship programs and political fraternities that pair young aspirants with experienced leaders while ensuring spiritual guidance and preventing any form of clerical exploitation.
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