First, the DDF clarifies that it is erroneous to compare the “glorious cross” with the “cross of Jerusalem,” as Aumont did after the fifth alleged apparition. The Vatican says that “that wood, raised upon Calvary, has become the real sign of Christ’s sacrifice, which is unique and unrepeatable” and that any other “sign” of the cross “cannot be considered on the same plane.”
“To compare the cross requested at Dozulé with the cross of Jerusalem risks confusing the sign with the mystery and risks giving the impression that what Christ has accomplished once and for all could be ‘reproduced’ or ‘renewed’ in a physical sense,” the letter explains.
In this context, the declaration clarifies that the power of the cross “does not need to be replicated, for it is already present in every Eucharist, in every church, in every believer who lives united to the sacrifice of Christ.” Thus, it warns against the risk of fostering a “material sacrality” that does not belong to the heart of Christianity.
Fernández also cautioned against the risk of this cross becoming “a symbol of an autonomous message” and pointed out that “no cross, no relic, and no private apparition can replace the means of grace established by Christ” nor be considered a “universal obligation.”
The cardinal emphasized that the cross is not merely a religious ornament: It is a sign that speaks to the heart. “Those who wear the cross around their neck or keep it in their home proclaim, even without words, that the crucified Christ is the center of their life and that every joy and sorrow finds its meaning in him.”
Forgiveness comes from Christ
The letter emphasizes what it considers one of the most troubling claims: the reference to the “remission of sins” through contemplation of the Dozulé cross.
Aumont went so far as to claim: “All those who will have come to repent at the foot of ‘the glorious cross’ [of Dozulé] will be saved.”
The Vatican points out the theological error of these statements, which are “incompatible with the Catholic doctrine on salvation, grace, and the sacraments.” Fernández clarified that “no material object can replace sacramental grace” and that forgiveness comes from Christ through the sacrament of penance.
Regarding the ‘imminent return of Christ’
